This Week

Who Goes There?

by Pastor Larry DeBruyn for Contemplative Spirituality, Spiritual Discernment

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Encountering voices in contemplative prayer . . .

“We are from God; he who knows God listens to us; he who is not from God does not listen to us. By this we know the spirit of truth and the spirit of error.”
—The Apostle John, 1 John 4:6, NASB

Introduction
Through practicing the discipline of solitude and silence, contemplative spiritualists hope to hear God personally speak to them. As one nationally known personality stated on the Be Still DVD, “intimacy automatically breeds revelation.” [1]  But if a voice speaks, there is some question regarding its identity. Therefore in the video’s same segment, “Fear of Silence,” Richard Foster offers advice about how to discern who might communicate in the stillness. He said:

Learning to distinguish the voice of God . . . from just human voices within us . . . comes in much the same way that we learn any other voice. Satan pushes and condemns. God draws and encourages. And we can know the difference. [2]

Though there could be others, Richard Foster admits to a cacophony of possible voices that might speak: first, human voices within and without (a source that could involve hearing oneself speak, in which case, contemplators would be listening to themselves); second, the voice of Satan or demons; and third, God’s voice.

Who’s Voice?
In order to determine whose voice might be speaking, Foster provides criteria. If the voice is positive and reaffirming, then the voice is God’s. If however the voice is negative and that like a bully who “pushes and condemns,” then the voice must be that of Satan. To discern whether or not the voice is human, Foster offers no advice.

So if the voice is human, one is left wondering, why go into a meditative trance to hear yourself or another human speak? After all, in the normal concourse of life people talk to themselves and listen to others all the time, unless contemplators feel so isolated and alone, or unless in accord with the eastern monistic worldview, meditators believe they are gods so that when they listen to their voice, they are listening to god’s!
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The Physics of Heaven #9

by Pastor Larry DeBruyn for Quantum Spirituality, Spiritual Discernment

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A Serial Book Review & Theological Interaction: Part 9
Review of Chapter 8: The God Vibration by Dan McCollam [1]

All of creation is constantly resonating with the praises of God. (Psalm 19:1-4) God’s voice and the sound of angels can also be heard and experienced by man. A whole new realm of encounter awaits those who possess three simple qualities: expectancy, intentionality, and intimacy. Because God, creation, and the angels are constantly interacting, we can expect to hear from them at times. (TPOH, 85)
—Dan McCollam

Introduction
In a dialectic three step, Dan McCollam dances with deception as he first accepts the Genesis account of creation (no other step need be taken), then synthesizes that account with quantum physics and finally, promotes contemplative spirituality or mysticism as the way to encounter the supernatural realm. [2] In this chapter the author weaves together a combination of Scripture, science and supernaturalism.

Scripture
In his chapter “The God Vibration,” the author employs the Bible to explain the origin of the universe. God the Father, as the opening verses of Genesis state, created “something out of nothing.” (TPOH, 79) To buttress the creation account, McCollam refers to the writings of creation scientist Dr. Henry Morris (1918-2006). [3] He also accepts that the Son is the Creator (John 1:3; 1 Corinthians 8:6; Colossians 1:16; Hebrews 1:2), and that “by” Christ the universe coheres or holds together (Colossians 1:17b). But then he injects physics into the explanation of origins. As the chapter’s preface states, Modern scientific discoveries have recently joined the voice of ancient sacred writings to pull back the veil of ignorance that once shrouded the power of sound in God’s universe. (TPOH, 77)

Science
For example, McCollam defines the action of Holy Spirit’s “moving [or] hovering over the surface of the waters” as “vibrating,” a meaning he imports from quantum physics (Genesis 1:2). The author states: “Therefore it could be said that the Holy Spirit vibrated over the formless universe” even as he proceeds to add, “Vibrations are the forces that hold particle matter together.” (TPOH, 79-80) These continuing vibrations of the Spirit of God McCollum associates with string theory; that theory of quantum physics which proposes that, “there are tiny vibrating strands of energy at the center of all matter.” (TPOH, 81)

McCollam constructs this theory from the Hebrew word used to describe the Holy Spirit as “hovering” (i.e., rachaph) over the dead and dark mass of material God had spoken into existence out of nothing, creation ex nihilo. The author states “hovering” can mean “vibrating” despite the fact that in its only other occurrence in the Old Testament the rare verb pictures an eagle providentially caring for its young eaglets by guarding the nest (Deuteronomy 32:11). So rachaph pictures God’s Spirit protectively hovering “over the surface of the waters” as God (the Father and the Son) was about to energize matter with light and fill the void of an otherwise empty universe.

For McCollam it might be assessed that the Genesis narrative provides the “frame” for his understanding of origins which he then “fills” with inferences extracted from the science of quantum physics (i.e., that the material universe is filled with “vibrations” infused in it by God). [4] As he states, “Quantum physics serves as one of the great scientific disciplines bridging the river of confusion between science and biblical kingdom thinking.” (TPOH, 77) But McCollam does not stop there.

Supernaturalism
In taking his quantum leap of faith and providing a platform for pursuing mysticism, McCollam proposes that “God . . . and the angels are constantly interacting” with a vibrating universe and then proceeds to advocate readers get in on the action by opening their hearts, eyes and ears with “an expectancy to encounter the sounds and sights of heaven on a new level.” (TPOH, 85) Openness to the vibrating oneness of reality, says the author, will breed the spiritual “intimacy” necessary to incubate “increased encounters from the supernatural realm.” (TPOH, 86) So vibrations become the focal point for contacting and encountering nature (of which all earth-bound persons like us are a part) or super-nature (the realm inhabited by God, angels, Satan, demons, Nephilim, space aliens, familial spirits or whatever other invented entities or mythological deities are believed to inhabit and traverse throughout the universe). But how does one make the “contact” to connect with the supernatural beings inhabiting the universe’s upper story or outer space? According to the author, the devout can generally do so by cultivating the right attitudes and taking the proper action. [5]
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The Physics of Heaven #8

by Pastor Larry DeBruyn for Quantum Spirituality, Spiritual Discernment

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A Serial Book Review & Theological Interaction: Part 8

Review of Chapter 6: Sound of Heaven, Symphony of Earth by Ray Hughes [1]

We live in the “Information Age,” an age of increasing revelation, prophetic insight and sensitivity to the spirit realm . . . We live in a time when science fiction can become science fact overnight. . . . I believe that the Holy Spirit has given me some pieces of the puzzle to heaven’s sound, so the information I share with you about sound and light and vibration will be based upon scientific fact, confessed speculation, and spiritual revelation. (Emphasis added, TPOH, 65-66)
—Ray Hughes

Introduction
1965 was the year when the film The Sound of Music was released. The movie’s theme song written by Oscar Hammerstein II (1895-1960), composed by Richard Rogers (1902-1979), and sung by actress Julie Andrews (1935-    ), has for five decades remained a musical icon. “The hills are alive, / With the sound of music / With songs they have sung / For a thousand years,” go the song’s opening lyrics. [2] But according to Quantum Charismatics, not only are the hills alive with the sound of music, but also everything else God has infused with heaven’s “sound of many waters” (Revelation 14:2). This music, Quantum Charismatics believe, will bring revival to the church as it endows God’s “manifest sons” to interpret life even as mobilizes miraculous powers within them.

Illustration: Sight and Sound, Movie and Music
Ray Hughes illustrates how sound brings understanding to life, especially in the church. As in a motion picture, music provides meaning and creates feelings for what is seen. He refers to a movie portraying a nattily dressed woman walking hurriedly down a sidewalk on a crowded city street. Various types of accompanying music might offer different interpretations of the woman’s situation. Is the accompanying music depressing? If so, viewers could be impressed that the woman is in some kind of trouble. Is the music upbeat? Viewers would conclude she’s not in danger, but only taking a daily exercise walk. Is music romantic? Viewers might interpret that she is hustling to meet her boyfriend at Starbucks. Hughes’ point is that sound “can create a story from dry facts. It [sound] causes our emotions to go beyond facts to feelings.” [3] (TPOH, 69) In Hughes’ view, sound gives meaning to sight.

“Quantum Charismatics”
So music or sound becomes a key for interpreting the experience of life in the church. Music, says the author, impacts prayer, faith and activity in the church. (TPOH, 69) Sound can enhance if not determine spirituality. Reverbs can create revival. To this point, Hughes informs readers that, “With every revival, there has been a release of new music or sound.” (TPOH, 69) He then goes so far as to suggest that, “Whether the music releases the revival, or whether the revival releases the music varies from generation to generation.” (TPOH, 69) Hughes compares the issue to be like asking the old question of what comes first, the chicken (the revival) or the egg (the music). The right music creates the atmosphere of worship and facilitates a working of signs and wonders. This theory of sound or music—primordially infused by God into nature’s elements—drives, as Hughes states, the Quantum Charismatic view of spiritual life. We turn to summarize and look at the theory the author espouses.
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“LITTLE BOY”

by Pastor Larry DeBruyn for Spiritual Discernment, The New Spirituality

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An interaction with issues raised by a Roman Catholic film.

For truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, “Move from here to there,” and it will move; and nothing will be impossible to you’.
—Jesus, Matthew 17:20b

Little Boy: Believe the Impossible, produced by Metanoia films (the biblical word metanoia means to change one’s mind or repentance, or perhaps in this instance, beyond the mind), tells the story of a young boy, Pepper Flynt Busbee, upon whom psychokinetic power was bestowed to work miracles of faith, even shake mountains. Despite being bullied by other kids, the “little boy” believed the impossible. By believing in the power of faith without doubting he was not only able to perform supernatural feats that astonished the townspeople, but also bring his father and best friend, James Busbee, back from the battlefields and perils of World War II. As one promo puts it,

The movie tells an all-American story of a devoted 7-year-old son whose father goes missing in the battles of World War II. Motivated by Jesus’ words that faith can move mountains, the little boy asks a local priest how he can increase his faith to move a mountain and bring his missing daddy home. The film promises to be a heart moving film. [1]

The executive producer (other of the film’s execs include Roma Downey and Mark Burnett) and handsome actor Eduardo Verástegui  asks of the film’s storyline, “Who is going to be against a little boy who is going to do whatever it takes to bring his dad back from World War II, because he loves him so much he wants to save his dad, and he’s going to do it through a list of actions [Acts of Corporal Mercy] that are universal—feed the poor, visit those who are sick and in prison?” [2] So a trap has been set. Who will dare to criticize a movie that brings people together and unites them to do good to other people? And didn’t Jesus warn His followers against causing “one of these little ones” to stumble?

No doubt the film, by creating the cinematographic feeling of a Norman Rockwell painting and departing from the standard Hollywood fare of sex and gore, will appear as a harmless and innocent fantasy to most viewers. The nostalgia for a long-gone era of American history, vaguely remembered by some of us seniors, will draw the hearts of many viewers into the story. Those who have seen the movie testify to its emotional appeal, and emotions are for most Americans the spiritual gateway to the soul.

The stimulus for making the movie may arise from the director and producers’ desire to influence American culture for the good. One of the 7 Mountains Christian Dominionism aspires to conquer is the media, arts and entertainment industries. Some pre-release reviews of the movie have already praised Little Boy as an artful film though criticizing it for, among a few other things, depicting war violence and hatred of the Japanese.

Though containing elements of goodness in it, the “spirituality” the movie portrays ought to concern biblical Christians. The movie contains a weird spiritual combination of themes that while admittedly Christian, also project a magical and occult worldview like a Harry Potter movie. We turn now to a description and transcript of the movie’s trailer. As you read it, note the occurrences of the words “believe” and “faith.”
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The Physics of Heaven #7

by Pastor Larry DeBruyn for Quantum Spirituality, Spiritual Discernment

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A Serial Book Review & Theological Interaction: Part 7
Review of Chapter 6: Good Vibrations by Ellyn Davis [1]

Prophets have long recognized that their words carry a force or power that is more than just words, but is like an energy that empowers what they prophesy. Some Christian leaders have also found that they have a “resonance” themselves that helps people move deeper into God. (Emphasis added, TPOH, 53)
—Ellyn Davis

“Good Vibrations”—the chapter’s title is taken from the song written and engineered by Brian Wilson (1942-    ), sung by the Beach Boys (1966), and which became a #1 song in the United States and other countries. Rolling Stone called it the sixth greatest song in rock ’n roll history. It is considered Wilson’s crowning musical achievement. But inherent with the song, a fact which escaped many of us who were more affected by the sensations of the music, was the message Wilson tried to communicate—a cosmic worldview with a New Age spiritual component. Reflecting the direction the 60s California culture was moving in, Brian Wilson’s life experiences influenced the production of Good Vibrations.

The music, Wilson explained, was rooted in childhood memories that included an abusive father (“bad vibrations”) and a clairsentient mother who “had talked to him about vibrations—invisible forces that filled the air.” [2] She explained that dogs did not like certain people because of negative sensations they detected emanating from certain people (auric effect?). As the learning website Shmoop informs, “The whole thing terrified Brian; invisible currents floating around the cosmos and sending out messages to people and animals was spooky stuff.” [3] So the song Good Vibrations represents his attempt to musically bring “what’s out there down here,” to translate the psychic into the ecstatic. Though scientific evidence remains inconclusive, “Sound vibrations are believed to play a mysterious part in the production of psychic phenomena.” [4]
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“Demons, Daughters and DNA”: A Sequel and Response

by Pastor Larry DeBruyn for Discernment, False Teaching

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A Grammatical Analysis of Genesis 6:4 over the Question,
Were the Daughters of Adam Impregnated with Nephilim by the  Sons of God?

The Nephilim were on the earth in those days, and also afterward, when [or because] the sons of God came in to the daughters of men, and they bore children to them. Those were the mighty men who were of old, men of renown.
Emphasis added, Genesis 6:4, NASB

The Scenario
Before presenting a grammatical study of Genesis 6 verse 4, allow the explanation of some background as to why this study is being presented now. As readers of the Herescope blog may be aware, those espousing a new prophetic paradigm assert that at present, the human gene pool is being corrupted for reason of the invasion of extraterrestrial beings that are cohabitating with human women, resulting in the birthing of a mutant species of creature, part human and part supernatural. Espousers of this scenario argue that what happened in Noah’s day before the Flood is again happening now as, according to Jesus’ prophecy, the end of the world approaches (Genesis 6:4; 6:5-7:24; Matthew 24:3, 37). The birth of a genetically altered species of Nephilim before the Deluge helps explain why God destroyed the world then. So fast forward millennia. It is assumed that the same kind of invasion-mating scenario is happening now as earth ripens for God’s judgment again (2 Peter 3:3-10). After all, Jesus said that the times prefatory to His Second Coming would be “just like the days of Noah” (Matthew 24:37). As there were genetically altered creatures (Nephilim) before God’s judgment of the world then, so there will be, given the nearness of the end, such mutants now. These new Nephilim are rapidly spreading, and they owe their origin to the mating of extraterrestrial sons with terrestrial daughters. This is the scenario proponents of the new prophetic paradigm are promoting in their books, lectures and conferences.

A Challenge
Back in June of 2011, I wrote a paper presenting the results of my study regarding the antediluvian Nephilim titled “Demons, Daughters and DNA.” [1] Admittedly, the study was written in part to defend Gaylene Goodroad who had been a member of the church I pastored before retirement, and whose expose of the new prophetic paradigm was being questioned and discredited. At that time, details of the controversy were not on my radar. Only recently did I become aware that a website promoting the new prophetic paradigm challenged the credibility of my study (“Demons, Daughters and DNA”), especially regarding knowledge of the Hebrew language. [2] Specifically, the challenge regarded a quote I employed to buttress my belief that Nephilim already existed on earth at the time “when” the sons of God mated with the daughters of men.

My response is that if the Nephilim existed before or “when” the sons of God took wives from the daughters of Adam, it becomes difficult to see how such unions could account for the-coming-into-being of a race of giants if they already existed. In short, when the sons of God cohabited with the daughters of men, the reading of the text indicated that Nephilim were already “on the earth in those days” (Genesis 6:4).
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The Physics of Heaven #6

by Pastor Larry DeBruyn for Quantum Spirituality, Spiritual Discernment

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A Serial Book Review & Theological Interaction: Part 6
Review of Chapter 5: Authentic vs. Counterfeit by Jonathan Welton [1]

I have found throughout Scripture at least 75 examples of things that the New Age has counterfeited, such as having a spirit guide, trances, meditation, auras, power objects, clairvoyance, clairaudience, and more. These actually belong to the church, but they have been stolen and cleverly repackaged. (TPOH, 49)
—Jonathan Welton

Thesis
Ironically, this chapter, Authentic vs. Counterfeit by Jonathan Welton, [2] proposes that Christians should pursue separating the true from the false in New Age Religion, and reclaim the truths that religion stole from the church. The chapter’s “most important point” is,

If there is a counterfeit, there is an authentic that we need to find and reclaim. Every time we see a masquerade, we need too look closely to properly discern what is being counterfeited, because a counterfeit is evidence that an authentic exists. (TPOH, 42)

“Resistors” and “Fearers”
To advance his bold thesis, Welton needs to discredit conservative Christian critics who question the legitimacy of such a reclamation project and therefore states, “The way that God moves in power looks a lot like the New Age, and this has scared many Christians away from the operating gifts of the Holy Spirit.” (TPOH, 45) So he breaks down the way religious people view the supernatural into 3 Groups—1) Those who operate in the supernatural realm authentically (i.e., the signs and wonders crowd of the New Apostolic Reformation); 2) Those who operate in the supernatural realm fraudulently (i.e., New Agers, Buddhists, Hindus and Occultists); and 3) Those who view the supernatural realm skeptically. Welton perceives Group 3 to be comprised of “fellow Christians who believe false doctrines regarding the operation of supernatural power.” (TPOH, 48) In contrast to the charismatic crowd that embraces the supernatural under the “the lordship of Jesus Christ,” Group 3 is comprised of those who fear supernatural phenomena, and presumably do not live under the lordship of Jesus Christ.

The New Normal
Welton compares these “resistors” to the Pharisees who after they observed the miracles Jesus worked by the Spirit, blasphemed the Holy Spirit by ascribing Jesus’ miraculous power to have been Satan’s (Luke 11:14-15). (Note: Unlike the Sadducees, the Pharisees were not anti-supernatural.) [3] To Welton, the new Christian normal involves free operation in the supernatural realm, performing signs and wonders at will. Yet upon their seeing miracles performed by manifest sons of God, Welton states that, “There will always be those who resist the Holy Spirit,” and “what may surprise you (as you become normal) is that the strongest resistance does not come from the sinner but from the fellow saint.” (TPOH, 49) Therefore, “Being a normal Christian” Welton informs, “is not for the faint of heart.” (TPOH, 49) So we turn to give attention to some of the spiritual activities which will comprise the new normal, activities which it is surmised, originally belonged to the church but were stolen by the New Age Movement. Welton writes:

“I have found throughout Scripture at least 75 examples of things that the New Age has counterfeited, such as having a spirit guide, trances, meditation, auras, power objects, clairvoyance, clairaudience, and more. These actually belong to the church, but they have been stolen and cleverly repackaged.” (Emphasis added, TPOH, 49)

We turn now to deal with the “things” Welton claims belonged to the church but were stolen, repackaged and used to promote New Age spirituality.
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The Physics of Heaven #5

by Pastor Larry DeBruyn for Quantum Spirituality, Spiritual Discernment

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A Serial Book Review & Theological Interaction: Part 5
Review of Chapter 4: Recovering Our Spiritual Inheritance by Bill Johnson [1]

“God is glorified by not speaking in plain language to you. He’s glorified by speaking in parables, symbols and dark sayings.” (TPOH, 31)
–Bill Johnson

Though this chapter does not fit The Physics of Heaven’s exploration of the ways quantum science can energize the Christian faith (i.e., tap into Pentecostal power by harnessing the universe’s quantum “sounds, vibrations, or frequencies”), the authors decided to include Bill Johnson’s teaching “on recovering our spiritual inheritance . . . because there are whole realms of insights that belong to the people of God we’ve failed to explore and, therefore, haven’t been leaving as a legacy for future generations.” (TPOH, 29) If today’s indifferent Church fails to move forward by reclaiming “lost ‘God truths’,” “a vacuum forms that the enemy fills” and “future generations of Christians” will loose the inheritance this generation should have left to them. [2] (TPOH, 29) In developing this theme, Johnson employs the word “inheritance(s)” and “generation(s)” numerous times. [3] The chapter’s title, “Recovering Our Spiritual Inheritance,” suggests that there’s an inheritance out there to be recovered, reclaimed and bequeathed to future generations. “It’s time to start constructing . . . a hundred-year vision,” he says later. (TPOH, 37) So what does Johnson mean by the “legacy” he wants this generation to reclaim and pass on to future generations of Christians?

The Inheritance—“Hidden Things”
The inheritance has to do with “anointings, mantles, revelations and mysteries that have lain unclaimed . . . because the generation that walked in them never passed them on.”  (TPOH, 30-31) Along with other of the book’s contributors, Johnson believes they possess the potential and possibility “to recover realms of anointing, realms of insight, realms of God that have been untended for decades . . . and perpetuate them [in what he calls a “domino effect”] for future generations.” (TPOH, 31) He believes that “there are realms opening up right now to people because they realize their destiny . . . that God has ordained and given them access to hidden things” [Ed. hidden means occult]. (TPOH, 32) To buttress his hand-me-down theory, Johnson quotes Deuteronomy 29:29 (italics in the NKJV translation, emphasis added), [4]

The secret things belong to the Lord our God, but those things which are revealed belong to us and to our children forever, that we may do all the words of this law. (TPOH, 31)

Extracting the word “secret” from this verse, Johnson then leapfrogs to the Gospel of Luke (though he fails to cite the verse’s location) to connect Moses’ statement to one Jesus made to His disciples when He told them (Johnson rewords Luke 8:10), “It’s the Father’s good pleasure to give you the secrets [Greek, musterion, “mysteries”] of the Kingdom.” From this verse Johnson observes that, “Jesus taught in parables, not to reveal truth, but to hide truth.” (TPOH, 31) Then he gave this stunning opinion embracing esotericism (that only a limited number of initiates can comprehend meanings):

Truth is not hidden from you; it’s hidden for you. . . . God is glorified by not speaking in plain language to you. He’s glorified by speaking in parables, symbols and dark sayings. (Emphases added, TPOH, 31)

Seekers of the Secrets
According to Johnson, it thus becomes the responsibility of the “royal priesthood”—the king’s kids—to realize they have “legal access” to explore and unlock the secrets (the parables, symbols and dark sayings) and leave the things they discover as an inheritance for future generations. [5] (TPOH, 31) So “trip out” into the mysteries all ye seekers, and delve into the “realms of science, of politics, of business, of creativity in the arts” to discover God’s secrets. From these realms this generation will discover a legacy to hand down to future generations because Jesus told Johnson, “The things that are revealed are for you and your children forever.” (TPOH, 32) A legacy then “enables us to start our Christian life at spiritual levels that might have taken us years to reach. Another generation’s ‘ceiling’ in God can become our spiritual ‘floor’.” (TPOH, 30) What exactly constitutes an inheritance is vague, but in addition to personal revelations from God, may involve recovering the experiences of “mystics” and “revivalists” that in past centuries “broke into realms of the Spirit to leave something . . . .” (TPOH, 38) But regardless of the past, Johnson says, “We’ve never seen the accelerated spiritual growth that comes from inheritance. We’ve never fully seen what a spiritual ‘jump start’ can mean to the next generation.” (TPOH, 30)

But before addressing other issues raised in this chapter, Johnson’s twisting of Scripture ought to be noted. Bill Johnson’s mixing of words Moses spoke to Israel in Deuteronomy 29:29 and those spoken by Jesus to His disciples in Luke 8:9 serve to illustrate the author’s misuse of Scripture.
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The Physics of Heaven #4

by Pastor Larry DeBruyn for Quantum Spirituality, Spiritual Discernment

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A Serial Book Review & Theological Interaction: Part 4
Review of Chapter 3: Vibrating in Harmony With God by Bob Jones [1]

“Both men and women are being given authority of badges and there are six things they have ‘blank checks’ to do: healing, holy confiscation, prayer, petitioning, teaching, and ushering in prosperity.”
—Bob Jones (TPOH, 22)

Introduction
Authors Judy Franklin and Ellyn Davis have constructed this chapter from material garnered from interviews with Bob Jones (1930-2014), one of the Kansas City Prophets who, in association with the Olathe Worship Center of Kansas City’s Metro Vineyard Fellowship, rose to prophetic prominence during the 1980s. It is this reviewer’s intent to critique the prophetic words and thoughts of Bob Jones (not to be confused with the Bob Jones of Bob Jones University) as they appear in this chapter of The Physics of Heaven. During a lifetime of ministry, first within the Vineyard Movement and later independently, Bob Jones is credited to have been one of the most visionary of the Kansas City Prophets. [2]  As indicated by the inclusion of the selected interviews with him in this book, his influence presumably remains worldwide. So we begin with “the coming sound” predicted by the prophet and the prophetic scenario it portends.

A New Pentecost is Coming
Heaven is Vibrating—Power Up!
The opening of the chapter states the prophet’s thesis, and it is that, “God is beginning to ‘breathe’ on His people again to prepare us for a second Pentecost that ‘tunes’ us and brings us into harmony with God.” (TPOH, 21) A later statement from Bob Jones further clarifies that,

We haven’t received Pentecost yet. We received a token 110 years ago [the Azusa Street Revival, 1906-1913]. But we didn’t get the main. We’re preparing for the main Pentecost and millennial power, our priesthood power. We’re being prepared for the priesthood of Melchizedek, and not only to be holy priests but also kings—living stones united together, vibrating together. (TPOH, 25)

So two Pentecosts have passed; the first recorded in Acts chapter 2, and then one that descended from heaven at a “portal” located at Azusa Street in Los Angeles during the years 1906-1913. But neither are considered to be “the main” Pentecost which is yet, perhaps soon, to come. [3] According to Jones, a fuller and more powerful Pentecost is ready to overpower earth. Heaven is vibrating and correspondingly charismatic Christians are vibrating, and the mutual shaking indicates that God is about to dispense a new sound to earth (like the sound and shudders of the tracks and ground when a train approaches in the distance). As exhibited by “signs and wonders” happening within the New Apostolic Reformation, even now, as a later chapter puts it, there’s a Whole Lotta Shaking Going On. (TPOH, 147) God is getting ready to “breathe” the Pentecostal fullness of His ruach (Hebrew for spirit) upon Christians, and the breath of it will smell “like apples.” [4] (TPOH, 23) But the shaking (think of a salt shaker) is about to become worldwide as a greater-than-Pentecost experience is about to descend and be distributed through a network of 328 geographical “portals” between heaven and earth. The portals, funnels or doors number twenty-eight in the New Testament in addition to three-hundred in the Old. So Christians, be on the alert. There’s another more powerful Pentecost vibrating in heaven and the sound of it is about to be jettisoned through various “wormholes” (or shortcuts through space-time) to earth.
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The Physics of Heaven #3

by Pastor Larry DeBruyn for Quantum Spirituality, Spiritual Discernment

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A Serial Book Review & Theological Interaction: Part 3
Review of Chapter 2: Extracting the Precious From the Worthless by Ellyn Davis [1]

“Therefore, thus says the Lord, / ‘If you return, then I will restore you— / Before Me you will stand; /And if you extract the precious from the worthless, / You will become My spokesman. / They for their part may turn to you, But as for you, you must not turn to them’.” Emphasis added, Jeremiah 15:19 [2]

Introduction
Seeking
In their searching for spiritual truth, Ellyn Davis proposes that Christians engage New Age Religion (NAR) to seek for and take back truths which originally belonged to citizens of the Kingdom of God. (TPOH, 15) In that counterfeits prove the existence of the genuine, Davis, a former hippie from the 60s, has decided to commence a search for truth amidst a spirituality of lies. By her admission, she views much in NAR that is “worthless,” but also thinks that its spirituality possesses truths which are “precious.” This assumption derives from her observing and being intrigued by “healings and mystical experiences and revelations” in New Age Religion which rival anything she “had seen or experienced” in the charismatic church; hence the chapter’s title—Extracting the Precious From the Worthless. (TPOH, 14)

Science and Soul
Additionally, Davis’ scientific training and background has aroused her curiosity to discover how the natural and spiritual worlds connect and interact. She had sensed that a relationship existed between soul and science, but had never considered adapting her spirituality to it. So her goal is to not only to seek out what is “precious” in NAR and incorporate it into her belief system, but also to integrate, as New Agers are doing, the Quantum Mysticism believed to be essential in our understanding of the universe’s spirituality. To lend scriptural support to this pursuit, Davis uses, or misuses (you decide), a prophecy taken from Jeremiah which she subtly combines with a personal revelation God gave her. We turn now to observe her permuted prophecy.
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