Guarding His Flock Ministries

What does it mean to be “partakers of the divine nature”?

“For by these He has granted to us His precious and magnificent promises, in order that by them you might become partakers of the divine nature, having escaped the corruption that is in the world by lust” (emphasis added) – 2 Peter 1:4, NASB.

Introduction

As defined by the Orthodox Church, deification (theosis) postulates that a Christian can become subjected to

God’s full and perfect penetration . . . in which [state of being] the operations and energies of human nature cease, having been replaced by the Divine Operations and Energies.[1]

Though it has been part of “the spirituality” of the Orthodox Church for centuries, belief in divinization or theosis is emerging amongst today’s evangelicals.

Over two decades ago, Al Dager noted a trend among some Charismatics:

But we are now hearing from prominent teachers in the Christian media that man was created with a divine nature which was lost due to the introduction of sin. By being born again by the Spirit of God we lose our sin nature and regain our divine nature.[2]

Greg Boyd, who advocates both open theism and contemplative spirituality, forthrightly states:

We no longer have a “sinful nature”.[3]

To this point (though personally I do not believe he believes in deification), John MacArthur has written that early believers “were little Christs,” because they were first called Christiani at Antioch (i.e., “belonging to the party of,” Acts 11:26).[4] Though Jesus warned of “false Christs,” neither He nor His apostles called believers “little Christs” (Matthew 24:24; cf. 1 John 2:18).

Again, MacArthur’s inference that God “was right inside” the pagan philosophers at Mars Hill is troubling.[5] God is right inside believers only! The Apostle Paul wrote: “Now if any man have not the Spirit of Christ, he is none of his” (Romans 8:9; cf. John 3:3, 7).

Yet if scriptural precedent exists for the Christian to attain unto divinity,

The only biblical text which seems to bear directly on deification is II Peter 1:4, where the destiny of Christian believers is described as becoming “partakers of the divine nature”.[6]

Dager too noted that the man-becomes-god teaching “is based upon a theosophical interpretation of II Peter 1:4 . . .”[7]

So the question becomes, does Peter’s reference to partaking of the divine nature support the teaching that in this life a Christian can become deified? On the face of it, Peter might appear to be teaching that possibility. But upon a deeper investigation of the text, he does not.
Read the rest of this entry

»

A Critical Review of Tony Campolo and Mary Albert Darling’s book, God of Intimacy and Action: Reconnecting Ancient Spiritual Practices, Evangelism, and Justice (San Francisco, CA: Jossey-Bass, 2007): 210 pages, notes, index.

“This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?” Galatians 3:2-3, NASB

Tony Campolo and Mary Albert Darling have recently co-authored a book titled, The God of Intimacy and Action. The “intimacy” to which they refer is experiencing closeness to God by engaging ancient spiritual and mystical practices, while the “action” refers to evangelism and advocacy of causes on behalf of the less fortunate in society. In the authors’ view, mystical intimacy stimulates and facilitates Christian advocacy. Private spiritual experiences enhance public societal engagement. Through practicing spiritual disciplines of ancient Catholicism, mystical experiences, according to the authors’ thesis, become essential for and foundational to the engagement of social justice for all. As to the possible downside of mystical intimacy, the authors seemingly write of “action” to mute criticism that engaging in mystical practices leads devotees, as typically has been the case, to disengage from society and retreat into monasteries. According to the authors, mystical experiences should not have that effect.

Read the rest of this entry

»

On music’s native ability to engender “religious” experiences.

“Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.” Colossians 3:16, KJV

Music engenders mystical experiences. This can be discerned from Andrew Lloyd Webber’s The Phantom of the Opera containing the song The Music of the Night. The lyrics read:

Night time sharpens heightens each sensation / Darkness wakes and stirs imagination / Silently the senses abandon their defenses / Helpless to resist the notes I write / For I compose the music of the night / Softly, deftly music shall caress you / Hear it, feel it secretly possess you / Open up your mind let your fantasies unwind in this darkness which you know you cannot fight / the darkness of the music of the night.[1]

Subject to the individual impulses, tastes and delights of consumers and composers, there is much about music that is creative, experiential and ethereal. But as every genre from military marches to love songs indicate, music possesses a mysterious, if not occult, power to sway the soul. The only question for Christian believers becomes, do their musical preferences, acquisitions and experiences hinder or facilitate the Holy Spirit’s work in their souls? (See Ephesians 5:18-19; Colossians 3:16.)

Read the rest of this entry

»

What would Jesus think (WWJT) about "the shift" to christ-consciousness?

Throughout this inter-advent age–the time between Jesus’ Incarnation and Second Coming, or Parousia–Jesus and John warned that false prophets would arise preaching the doctrine of replacement christs (Matthew 24:5, 23-24; 1 John 2:18). As Jesus’ coming draws nearer, and as pictured by the image of Messiah’s birth pangs, we can expect that oracular announcements of anti-christs by the false prophets will multiply and proliferate. Some of these false messiahs will even work deceptive "signs and wonders" (Mark 13:8, 21-22). During this age Jesus warned: "Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not" (Matthew 24:23-26, KJV).

Read the rest of this entry

»

The Sights, Sounds, and Spectacles of Spurious Spirituality.

"We reject all shameful and underhanded methods. We do not try to trick anyone, and we do not distort the word of God. We tell the truth before God, and all who are honest know that." (The Apostle Paul, 2 Corinthians 4:2, NLT)

Along with other Americans, I am a sports fan, especially of football and basketball. I grew up loving, playing, and watching both sports, especially basketball. After shoveling the snow off his driveway in the dead of winter, for hours at a time I used to shoot the round ball at a goal attached to my neighbor’s garage. During cold and snowy winter months, my father would drive me to Godwin Field House to watch our local semi-pro team, the Grand Rapids (Michigan) "Tackers," play on Saturday evenings. (In that day, my hometown was known as the furniture capital of the world; hence the name "Tackers."). Although the players were not nationally known, watching big and skilled men play a finesse game was an awesome experience for a young boy. In my late teens, I regularly played pick-up games on public courts around the city. Because I was more force than finesse, I earned the nickname "junk man." Today, as a half-season ticket holder of the Indiana Pacers, I still enjoy watching the biggest-best athletes in the world compete in the NBA.

Read the rest of this entry

»